Ottoman Harem

Thirty years ago, we have published The Ottoman Harem in Turkish and I have given a copy to Sükran Vahide (Mary Weld)[1] to evaluate and to translate to English. She has translator the Risâle-i Nur Collection completely and is a native in English. When she had completed the translation, she told me "Dr. Akgunduz! I have enjoyed translating this book and I think that this book is very important in historical and religious sense." I have spent five years preparing this work Male and Female Slavery in Islam and the Ottoman arem. The product of those five years' work has now been published in English. The subjects discussed in this book are as follows: Part One; the distortions and misrepresentations of male and female slavery and the arem, together with some examples. Part Two; male and female slavery in non-Muslim societies and in other religions. Part Three; the institutions of male and female slavery in Islamic law. Part Four; aspects of the practice of slavery, male and female, in the Ottoman state. Part Five; an investigation of the question: what is the arem? Part Six; a lady governess's memoirs of the arem. Part Seven; the replies to a number of important questions on these subjects. My request of readers is that they read the sections they are interested in, and particularly that they study Parts One, Five, and Seven. I realize that Part Two is a slight digression, but I am of the opinion that the comparison is necessary in order to illuminate slavery in Islam and in the Ottoman state. "Ahmed Cevdet Pasha says: "To own slaves in Islam is to be a slave." What should be realized here is that Islam did not introduce slavery. So how was slavery practised in other societies and religions? How did other religions and peoples act towards slaves? Since "Everything is known…