Classical Hindu Erotology

The span of human life is about 100 years, and during this time a man must practise Dharma, Artha and Kama, in such a way that his whole existence achieves a perfect balance. During childhood his principal object should be to acquire an education. In youth and maturity, Artha and Kama should be his main pursuits, while age brings a dedication to Dharma in an effort to achieve Moksha and halt the wheel of reincarnation. However, due to the uncertainty of human existence, a wise man should practise all three of these principles at any stage of his life that is appropriate. But one important principle must be maintained. A youth should live the life of a seminarist until he has completed his education. What are these three principles of human existence? Dharma is obedience to the Shastras, or Holy Scriptures, which recommend the performance of certain rites and sacrifices. These rituals are often neglected because they relate to another existence and therefore seem less real as their effects are not visible. The Shastras also forbid the eating of meat, but this commandment is more easily followed, as meat is something material and visible. Dharma is instructed by the Shruti (Holy Scriptures) and by those who explain and interpret it. Artha is the acquisition of lands, cattle, riches, followers, friends, and proficiency in the arts. It also implies the protection of that which is acquired and the acquisition of that which is protected. Artha is taught by the King’s officers, and by merchants experienced in commerce. Kama is the enjoyment of material things through the medium of the senses—hearing, touch, sight, taste and smell. The basic definition of Kama is the special contact between the sensory organ and its object, and the resulting pleasure is known as Kama. Kama is…